Jamaican Researcher

Reinstating Maroon Police and Justice System in Charles Town

Queen Nanny of the Maroons (Jamaican $500 bill)

Quao’s Act gave the Jamaican Maroons, freedom and autonomy to govern their lives and community, independent of the Jamaican or any other external government. This Act positions them in a very unique socioeconomic and cultural space–where land taxes are not paid, as is the case of  the Moore Town and Scots Hall Maroons, and until recently, the Charles Town Maroons, through their Council,  policed their community and tried criminals in indigenous courts for all crimes, except murder.

Respect Yourself, Know Your Rights, JFJ

My education workshop on socioeconomic rights and justice, facilitated at Asafu Yard in Charles Town (Buff Bay), Portland on Saturday, March 7, 2009 was rather inspiring. Discussions revealed a desire to lobby for the reinstatement of the Maroon Police and Judicial System as a solution to community crime  and police brutality. The arguments in favor of this system included:

1. Need to curtail petty crimes, especially theft, which has become a nuisance to residents, and is perpetuated by residents from within the community,
2. Need to protect young men from the community who are frequently abused by the state police during community patrols,
3. Need to re-establish their right to autonomous governance over certain matters, as laid out by Quao’s Act,
4. Need to re-establish an effective, accountable, and transparent police and judicial system, which is respectful of Maroon rights and culture,
5. Need to elevate meritocratic and servant leadership models as the acceptable governance styles and practices–these are in stark contrast to the elective approach, typical of partisan politics and the appointment of the Member of Parliament.

Quao's Act, Jamaica

Captain Richard Irving, leader of the young farmer’s association is hailed by Colonel Frank Lumsden as a true servant leader–he strives to build the community; is dedicated to the growth of people; is aware of his strengths and capabilities, as well as the strengths of others; is futuristic; persuasive; has foresight; is a confidante; healer; listener. In plain language, he gives selflessly to Charles Town.

Maroon Museum (side view) from Asafu Yard

With such leaders sitting on the Maroon Council, Charles Town intends to advocate for the reinstatement of their police and justice system. Participants at the workshop commenced preliminary discussions about the ensuing community mobilization, advocacy and policy development activities that would be required–The idea of working collectively to solve local security challenges and justice issues was endorsed and encouraged by George Williams, Justice of the Peace in Charles Town and Pastor at a local church. He articulated confidence in the Maroon Council’s ability to provide accountable and transparent leadership, which he says is currently a dream in contemporary Jamaican politics.

A Dedication to Maroon Culture: Asafu Yard and Museum

Through my workshops, I attempt to encourage community leaders to participate actively in the governance process–something the Maroon Council has been doing since the 17oos, when Jamaica was a slave outpost. Maroon sovereignty resulted in the establishment of an indigenous governance system, which predates Jamaica’s independence by almost 200 years. With the passing of time and changes in the socioeconomic and political dynamics of Jamaica and the world, the Maroon Council has lost much of its influence and strength,  resulting in growing non-compliance to decisions and judgments and increased interventions by state police in local issues.

Musket used in Maroon War, Jamaica

The Justice of the Peace believes that Charles Town residents are resilient and creative people who, through their rich history, have provided model leadership and governance–unmatched in Jamaica today. National Heroine Nanny of the Maroons is an icon of African femininity in the West–her cauldron, which is still a source of Maroon inspiration, warms the spirits of today’s leaders, Colonel Lumsden and Captain Irving, who desire to demonstrate, through the Maroon Council, a model community governance system.

Nanny's Cauldron was deadly to Redcoates, but protected Maroons